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From Theocracy to Monarchy

#3a The United Kingdom
Part of the series on the Flow of OT History

The Israelites asked for a king to lead them in battle just like the surrounding nations. They thought that a strong and powerful king is the key to victory in battles. In so doing, they rejected God as their king (1 Sam. 8:1-7). Nevertheless, God granted their request; He instructed Samuel, the prophet to anoint Saul who was later chosen publicly by lot to be their first king (1 Sam. 9:15-16; 10:17-24).

  1. KING SAUL - Saul was a king with potential; he rallied the nation, defeated the Ammonites who were besieging Jabesh Gilead and gave God the glory for the victory (1 Sam. 11:6-11). He also refused to take vengeance on certain men who had earlier questioned his ability to lead (1 Sam. 11:12-13 cf. 10:27).

    But Saul considered sacrifice to God better than obedience to God. He disobeyed – not waiting for Samuel to offer sacrifices (1 Sam 13:8-11 cf. 10:8); he did not annihilate all the Amalekites and their herds and flocks as instructed – claiming that the soldiers kept the best of the sheep and cattle to sacrifice to God (1 Sam. 15:2 cf. 15:9,21). And he built a monument in his own honour (1 Sam. 15:12) – seeking the praises of men rather than of God. So God rejected Saul from being king and removed his heirs from the throne that should otherwise have been theirs (1 Sam. 15:22-23).

    David was anointed (as the next king) without the knowledge of Saul. He served in Saul’s court as a musician who would play the harp to soothe Saul whenever an evil spirit comes over him (1 Sam. 16:14-23). Later, David defeated and killed Goliath, the champion of the Philistines who were at war with the Israelites (1 Sam. 17).

    Saul grew jealous of David when he was compared with the latter – “Saul has slain thousands, and David tens of thousands” (1 Sam. 18:5-9). He considered David a rival and was transfixed on killing him (1 Sam. 18:10-11).
  2. KING DAVID - Unlike Saul, David was a man after God’s heart (Acts 13:22; 1 Sam. 13:14). Yes, he was not perfect. He committed adultery with Bathsheba and ordered to have her husband, Uriah killed in battle (2 Sam. 11:1-27). But when confronted with his sins, David admitted his guilt and sought forgiveness (2 Sam. 12:1-7 cf. Psa. 51:4). Nevertheless, there were painful consequences (2 Sam. 12:9-12 cf. 16:20-22; 1 Kgs. 1-2)

    David sought to please and honour God. After he became king over all Israel, he sought to bring the Ark of the Covenant to Jerusalem first from the house of Abinadab at Kiriath Jearim (1 Sam. 7:1-2) and then from the house of Obed-Edom (2 Sam. 6:6-11). And when he was settled in his kingdom, he desired to build a temple to house the Ark; it troubled him that the Ark was housed in a tent while he was living in a palace (2 Sam. 7:1-2). However, God told him through the prophet Nathan that he was not the one but his son who would build Him a temple. Nevertheless, he wanted the temple to be exceedingly magnificent so he made extensive preparations for it – accumulating building materials including timber, dressed stone, iron and bronze, silver and gold. (1 Chron. 22:1-5).
  3. KING SOLOMON - Early in his reign, God appeared to Solomon in a dream and told him to ask for anything he wanted. Solomon reflected upon the great responsibility of governing God's people, and asked for wisdom sufficient for the task. God granted his request and more (1 Kgs. 3:4-15). Solomon’s wisdom was tested and proven in his wise ruling in a case of two women, both claiming a baby as theirs (1 Kgs. 3:16-28).

    His wisdom was legendary. He wrote 3,000 proverbs and 1,005 songs — a prolific output for any writer or musician. He was the acknowledged expert in plants and animals. He held seminars attended by cabinet members of kings from throughout the region (1 Kgs. 4:32-34). Even the Queen of Sheba was awed by his wisdom and prosperity testifying that the reality far exceeded the reports she heard (1 Kgs. 10:1-7).

Above: Outer Court
Below: Holy Place and Holy of Holies

Solomon’s most memorable achievement was the building of the temple. 
  • The brazen altar was upsized to 15 feet (4.6 metres) high and 30 feet (9.1 metres) long and wide (2 Chron. 4:1).
  • The laver was also upsized to 7.5 feet (2.3 metres) high and 15 feet (4.6 metres) in diameter. It held 12K gallons (44K litres) of water for the priests to wash in. It was supported by 12 bronze oxen in sets of three, facing in each direction (1 Kgs. 7:23-26 cf. 2 Chron. 4:2-5). 
  • Besides the laver, there were ten bronze basins on wheeled stands containing water for rinsing off the animal parts offered for the burnt offering (1 Kgs. 7:27-38 cf. 2 Chron. 4:6).  
  • The entrance to the temple was flanked by two hollow bronze pillars. The pillar on the north was called “Boaz” and the one on the south was called “Jachin” (1 Kgs. 7:21 cf. 2 Chron. 3:17). 
  • There were also ten golden lampstands, five on the north and five on the south (1 Kgs. 7:48-49 cf. 2 Chron. 4:7). 
  • When the Ark was brought into the Holy of Holies, the glory of God so filled the temple that the priests could not stand to minister (1 Kgs. 8:10-11). Two massive golden cherubim, 15 feet (4.6 metres) tall with 15 feet wingspans, stood on either side of the Ark (1 Kgs. 6:23-28).  

Solomon offered a prayer of dedication to God. He acknowledged that God transcends the temple (1 Kgs. 8:27). He requested that God would hear his prayers and the prayers of the Israelites and the foreigners (1 Kgs. 8:28-30, 41-43). He pleaded for mercy as and when the people were unfaithful
(1 Kgs. 8:31-40, 44-51).

© April 2018 by Alan S.L. WONG